Extravagant
Generosity
John 2:1-12
January 8, 2012, David M. Griebner, Riverside UMC
Today we are beginning a new series.
This series is loosely based on a new book about Jesus by John Eldredge titled Beautiful Outlaw. In essence this book
is an invitation to think about the personality of Jesus in fresh ways. Almost
everyone I have ever met or known has left me with an impression, some way I
might describe them to someone else. How would you describe the personality of
Jesus? Or His character? This is what John invites us to explore with him. Here
are some of the chapter titles/topics. Fierce
Intention (next week for us). Disruptive
honesty. Scandalous freedom.
Humility. And the one that I think is my favorite, Cunning. Each chapter focuses on several stories from the Gospels,
which reveal these personality traits, so you are not only discovering new
insights into the personality of Jesus, but you are also reading much of the
New Testament.
I invite you to read the book and I
hope you will choose to do so in some kind of small group, perhaps one you are
already in or with a few friends who might come together just for this book.
The books are $12. We have 25 copies available today. If we run out any books ordered
today will be here by mid-week.
The chapter we are starting today with
is titled Extravagant Generosity. It
is actually the sixth chapter in the book, but I thought it was a good one to
get us started. Do you know anyone whom you would describe as Òtruly generousÓ
or even Òextravagantly generous?Ó Have you ever thought of Jesus as
extravagantly generous? How is He generous? Why is He generous? This chapter is
almost entirely based on John chapter 2, the wedding at Cana. For me this story
breaks down into two major sections. LetÕs take a look.
In what I am calling the first
section of the story we discover that Jesus, His mother Mary, and His disciples
have been invited to a wedding. Weddings at this time were wonderful, multi-day
celebrations. You didnÕt need a rabbi to perform any kind of ceremony, but the
presence of a rabbi was often sought. Many of the stories about rabbis show
them to be the life of the party at a wedding. At this particular wedding the
wine ran out. Opinions differ on how serious this situation was. Some say it
would have been a major source of shame or at least embarrassment to the family,
others not so much.
At any rate JesusÕ mother thinks it
is the kind of thing He might be able to do something about. This is a key
point to remember. JesusÕ mother thinks
this is something He can fix and she feels entitled to tell Him so. Does
this fit with what you know about mothers? Have you ever heard of a mother
making a suggestion to her son or daughter about what they need to do? DonÕt
you think you ought to write a thank you note to your grandmother for the nice
socks she knitted for you for Christmas? Look, thereÕs ___________Õs son/daughter.
I think he/she is pretty/handsome. DonÕt you? I bet you two would make cute
couple. School starts tomorrow; donÕt you have a book report due? Excuse me, son, they are out of wine. Be a
good boy and take care of it for your mother. DonÕt think IÕm just picking
on mothers. Fathers do the same thing in their own way.
What does Jesus say in response? ÒWoman,
what does this have to do with me? My hour has not yet come.Ó (John 2:4 ESV)
JesusÕ response sounds a little testy or dismissive to us. IÕm told that in the
original language and customs of the day it isnÕt, but it sounds that way to
us. The first part of this phrase is actually a Jewish idiom, or way of
speaking, that can be translated several different ways. One other way this
could be rendered is, ÒYou must not tell me what to do.Ó Remember this. This
concludes the first section of the story.
Following this response Mary simply
says to the servants, ÒDo whatever he tells you.Ó Nearby, we are told, there
were six stone water jars each big enough to hold from twenty to thirty gallons.
These jars were used to hold the water for the ritual washing of hands that the
Jews practiced before a meal. The presence of six jars may suggest that this
was a fairly large wedding. Jesus says, ÒFill them up with water.Ó John notes
that the servants filled them up to the brim. When all the jars have been filled
up to the brim Jesus says, ÒNow draw some out and take it to the master of the
feast.Ó The master of the feast tastes the water that has become wine and his
eyes get big! Wait a minute. This isnÕt the cheap stuff. This is the time in
the party when people have had enough they donÕt care what they are drinking
and you can get by with some Two Buck
Chuck or BooneÕs Farm. But you have
waited until now to serve the Chateau Lafite Rothschild! Here today I have
six five gallon buckets. ThatÕs thirty gallons. Or roughly just enough to fill
up one of the six stone jars that Jesus was looking at. ThatÕs a lot of wine.
In conclusion John says, ÒThis, the
first of his signs, Jesus did at Cana in Galilee, and manifested his glory. And
his disciples believed in him.Ó
Now let me add a touch of Beautiful Outlaw to the conversation. In
the book John Eldredge makes this story the centerpiece of a chapter titled Extravagant Generosity. He argues that Jesus
is precisely the kind of person you would want to have at your wedding, or for
that matter, at any other moment in your life. He is the kind of person who
brings joy, wonder, insight and hope, to every situation or condition. He
didnÕt need to make 120 to 180 gallons of the best wine, but He did! And He
longs to shower our lives with precisely this kind of outrageous generosity. In
fact, He already does. If we truly had eyes to see we would see every breath is
a gift. Every day is a reason to rejoice. Every meal shared with loved ones or
friends is something to be treasured. Every nightÕs rest a blessing. Every new
day is an opportunity. Jesus longs to open our eyes to the absolutely
incredible blessings poured out on us lavishly every day.
And yet, we donÕt always feel this
way, do we. Years ago a spiritual teacher I respected made an observation that
I think may be helpful here. He said that God offers us a waterfall of love and
grace and joy and blessing, but we all too often go to it with a teacup. Jesus
offers us extravagant generosity. What can we do to better welcome what He has
to offer? To answer this question I want to go back to the first part of the
story, the exchange between Mary and Jesus. All too often as we read this story
our eyes go immediately to the water turned to wine, but I think the real key
to the story for us is in this conversation.
IÕll get right to the point. For
thirty years she has been His mother. If she told Him it was time for bed, He
went. If she asked Him to take out the garbage, He did it. If she told Him to
wash His hands before a meal, He obeyed. But now all this is changing. He is
beginning His ministry. And it canÕt be that way anymore. In this simple
exchange, Jesus is adjusting their relationship. He is pointing it in a new
direction. And I would describe it like this. In order to become our Savior, He can no longer be her son the way He
has been.
This exchange between mother and son
holds a powerful lesson for us. Here it is. Jesus longs to bless us. He wants to give us what we need. But it is
hard for Him to truly bless us or to truly give us what we need as long as we
are trying to tell Him who He is and what He needs to do. Jesus is asking Mary to let Him be what
God has appointed Him to be. Jesus asks us to do the same.
All too often we try to tell Jesus
who He needs to be with us. ÒCould you be a little more human?Ó some seem to say.
ÒI just canÕt deal with that walking on water stuff or feeding 5000 people with
just a few loaves and fishes. It just doesnÕt make sense to me.Ó Someone else
will say, ÒI donÕt like it when you say You are the only way to the Father.
That bothers me. I need You to be more inclusive. A little more sensitive to
the way the world is today.Ó
Excuse me Son they are out of wine. Be a good boy and take care
of that for your mother. Jesus longs to
bless us. He wants to give us what we need. But it is hard for Him to truly
bless us or to truly give us what we need as long as we are trying to tell Him
who He is and what hoops He need to jump through for us.
If we will accept this reality, we
can move on to the real blessing. What if Jesus had responded differently to
Mary? What if, instead of moving her toward this new relationship with Him, He
had said, ÒAll right mother, what do you want me to do?Ó Do you think in her
wildest imagination she would ever have said, ÒWhy donÕt you fill up those six
stone jars with water and turn it into wine?Ó Not in a million years. In
another place in Beautiful Outlaw
John puts it this way. ÒLove Jesus. Let Him be Himself with you. Allow His life
to permeate yours. The fruit of this will beÉbreathtaking.Ó (p. 140)
I saw a picture in the Dispatch this week that evoked something
in me. It was half-page photo of the Stanford University placekicker.
Apparently he missed a field goal that cost them the game. Now it was just a
football game. No lives were lost. HeÕs probably already over it. And yet, when
I looked at that picture I thought about the things in my life that I hang my
head over. Opportunities missed. Times when I know I could have done better.
What would happen if we let Jesus be Jesus in all the Ôshoulda coulda wouldaÕ
situations and memories in our lives? What if He could show us a different way
of carrying all those regrets? What if He could give us a new way to imagine
the future?
This is precisely what Jesus longs to
do. He longs to bless us. He longs to give us what we need. In fact He longs to
give us what we cannot currently even begin to imagine. But He cannot do this
as long as we insist on telling Him who He is and what kind of hoops He needs
to jump through to meet our expectations.
What will it be? Where will you put
your heart? Excuse me Son they are out of wine. Be a good boy and take care of
that for your mother. Or, ÒLove Jesus. Let Him be Himself with you. The fruit
of this will beÉbreathtaking.Ó
Think about your life as it is right
now. Where is Jesus asking you to let Him be Himself with you? Where is He
possibly asking you to stop trying to tell Him what to do so He can get on with
doing what He knows needs to be done, what you cannot even imagine? What kind
of water is just waiting to turn into wine?
As we close I invite you to choose
something in your life and give Jesus the freedom to do whatever He wants with
it. Or, better yet, let Him choose. Ask Him what part of your life He is just
waiting for you to give to Him so He can something amazing with it. LetÕs prayÉ